Swami
Dayanand’s Crusade to Reform Hinduism Ended on the Diwali Day.
By. Ajit Adhopia.
(From Canadian
Hindu Link-Oct-Dec. issue)
Most
Hindus celebrate Diwali for a Varity of reasons, based on certain events that
had occurred on that day mentioned in the Puranic stories about various
deities. The Arya Samajists, the followers of Arya Samaj or Noble Society,
too observe Diwali just like other Hindus, but for a different reason. On the
Diwali day, the founder of Arya Samaj Swami Dayanand was assassinated.
Traditionally, the passing away of a great soul like him is not mourned, but
celebrated. The Arya Samaj emerged from the Hindu reform movement founded by
Swami Dayanand in the 19th Century.
Swami
Dayanand, whose given name was Mool Shanker, was born in 1824 in an orthodox
Brahmin family, in the state of Gujarat in
An
incident I his local temple triggered his search to find the true meaning and
form of God. Thirteen year-old Mool Shanker was observing a fast to celebrate the
Hindu festival of Shivaratri. He was keeping the required nigh long vigil in
front of the Shiva’s idol at his local temple, when instead of seeing God, he
observed a mouse nibbling the offering made to Lord Shiva by His devotees.
Mool
Shanker wondered how the Almighty God could protect him when He could not even
protect Himself from a little mouse. Later, having witness the death of his
sister and uncle, he grew disenchanted with life. He left his home and became a wandering
ascetic. He wandered around in
Realizing
the Hindu masses were in the grip of superstitions arising from the priest
craft practiced by Brahmins to earn their living, Swamiji, as his followers
call him, ignited a crusade to reform the Hindu society.
Swami
reinterpreted the Vedas in the modern terms in his work Satyarth Prakash (Light
of Truth) and urged Hindus to “go back to Vedas” and shun
superstitious practices that had distorted their faith. He strongly opposed
idol worship, polytheism and pantheism and urged Hindus to worship one formless
God. He strongly condemned social practices –such as child marriage, custom of
dowry, force widowhood, the hereditary caste system based on birth and statee
(self-immolation by widows)- that had nothing to do with Vedas.
Swamiji
aggressively campaigned for the emancipation of women, eradication of
untouchability and education for lower-caste Hindus and women. He believed that
without these reforms
To
create a vehicle for his reform program, Swamiji laid the foundation of the
Arya Samaj in 1875. He urged his followers to focus on social and spiritual
development of all. He toured across
Arya
Samaj made a huge contributions to the social development of Hindus society,
establishing schools and colleges for girls, shelters for destitute widows and
abused women and training centers fro female priests and community workers.
The
Brahmins, who earned their livelihood by performing the rituals that Swamiji so
harshly condemned, felt threatened by aggressive way he promoted his
revolutionary ideas. He challenged and debated the validity of many popular
rituals with them, earning the wrath of many orthodox Hindus.
Swamiji
survived 13 assassination attempts on his life by poisoning, but 1n 1883 he
succumbed to the 14th attempt on Diwali, the major Hindu festival.