A write-up on Swami Dayanand
Saraswati (1824-1883) which was published in the journal "BRAHMARPAN"
dated NOVEMBER, 2007 (Vol.1, No.3) and some of the excerpts from that book are
being appended below to mark the birthday of the great soul. (And I would like
to share with you. Thanks. Kewal Ahluwalia.

Maharishi Swami
Dayanand Saraswati
महर्षि स्वमि दयानन्द
(1824.1883)
Swami Dayanand Saraswati was one of the great gifts
of to India.
He was the greatest reformer of the nineteenth century as well as the savior of
the Hindu India. He was born and brought up in Kathiawar, Gujarat.
His father was a devout Shaivite and he was eager to groom his son to follow
his footsteps and demanded that besides other rituals, he should begin practicing
Parthiva Puja, the worship of the clay-linga- representing Shiva. At the age of
14, the child observed fast which resulted in his urge to discover the real
Shiva - a turning point in his life.
After the deaths of his sister
and uncle, he became curious to find as to how men could avoid death and obtain
salvation. So in the year1846 A.D., left his home and wandered from place to
place and temple to temple throughout Northern India,
studying the Hindu scriptures with a voracious appetite. He devoted 20 years to
serious study and meditation and his roaming life brought him in contact with
men from all walks of life from priests to princes. He was pained to see the prevailing
situation and found Hindu society divided
into numerous castes and fractions. He observed Hindu India with all her
pristine glory gone and her religion, arts and science
dishonoured.
In1860 he arrived at the door Guru
Sw.Virjanand Saraswati in Mathura
and he served him for two and a half years as his pupil. While departing from Mathura,
the Guru ordered him “Go thou, my child, and spread the message!
There is ignorance in the land. The people know not the right from wrong. They
quarrel about castes and creeds and know not the Vedas. Go though and give the
great message of one God and the Vedic Wisdom.” and sought a pledge
from Dayanand to devote his life to disseminating truth, to wage war against
the falsehood and to re-establish the ancient glory of Hindu religions.
In the course of next five
years, the Northern India was completely
changed. He alone argued for hours against three hundred pundits-the whole
front line and the reserve of Hindu Orthodoxy. He stood fast on his ground and
applied yardstick of Vedas to all the prevailing faiths/beliefs and gave the
slogan of Back to Vedas. He was a
ruthless critic of all who, according to him, had falsified or profaned the
true Vedic religion. A great saint-philosopher Sri Aurobindo Ghosh stated “In
the matter of Vedic interpretation I am convinced that whatever lies amidst the
chaos and obscurity of old ignorance and age long misunderstanding may be the final
complete interpretation, Dayanand will be honoured as the first discoverer of
the right clues.”
From 1877 to October, 1883 his time was spent in preaching, teaching and
writing books including Ved Bhashya. In his lifetime thousands of Aryasamajs
were set up in Bombay, Punjab, Uttar Pradesh,
Rajasthan, Bihar and other places. He upheld
the right of all human beings to learn and study the Vedas He denounced the
superstitions, harmful and misleading beliefs, customs and practices of Hindu
society e.g. child marriage, denial of education to women, idolatry, untouchability,
caste-system etc. He wrote his great book
Satyarth
Prakash (The Light of Truth) which was published in 1875. It is a
unique book to dispel all doubts and it is in fact the beacon of light leading people
from darkness to light, irrationality to rationality, irreligion to religion.
It embodies the teachings of Swami Dayanand Saraswati on all matters of religious,
social, educational, political and moral, also his beliefs and disbeliefs and
the way of life as envisaged by the Vedas and the Vedic culture. In
introduction to this book, Swamiji wrote: “The world is fettered by the chain
forged by superstition and Ignorance. I have come to snap asunder that chain and
to set it at liberty. It is contrary to my mission to have people deprived of
their freedom”. He pleaded that Hindi should be link language of the entire
country and he was the first crusader to raise his voice against cow-slaughter.
Swami Dayanand breathed his last in Ajmer on Deepawli day, the 30th October, 1883. He was poisoned which proved fatal despite
varied efforts. The final moments of his life are worth description when he
asked all those present in the Bhinai House to stand behind him. After blessing
all present there, he recited the Gayatri Mantra, engaged himself in Samadhic meditation
for a few minutes and then lay down. The last words he uttered were: “Almighty
God! This is thy will! Let thy will prevail. Wonderful are thy ways.” Saying
this, he turned on his side, drew a long breath and threw it out and that was
his last breath.”
Very aptly, Sir Jadunath Sarkar
described Swamiji as “A true statesman – who could set the forces at work which
will go on influencing the lives and thoughts of unborn generations.”
His Legacies.
The movement of Arya Samaj was very strong in North India especially in Punjab and there was social awakening in every sphere and
attracted many prominent people. Swami Shraddhanand (1856-1926) founded Gurukul
at Kangri, Haridwar in 1902; Mahatma Hansraj (1864-1938) was a pioneer of
D.A.V. movement; Shri Gurudutt Vidyarthi (1864-1890), initially an atheist got
transformed by mere witnessing the spectacle of Swami Dayanand Saraswati’s
death at Ajmer.
He contributed his efforts with such intensity that he sacrificed his life by
overworking and neglecting his own health. Even many
who label themselves as Arya Samajists have not been spared by this negative
wave It was on this observation that Pandit Lekhram Ji
(1858 – 1897) once said that. “Arya Samaj activities should not only be
run in the Arya Samaj buildings or temples, but should as well be run at the
homes of Aryas and in the school.” Pt. Lekhram a
fearless and undaunted soldier of his master worked for Shudhi movement
(re-conversion into Hinduism) and became a martyr at the hands of a fanatic
Muslim. It is a matter of pride that
80% of martyrs of Indian freedom movement belonged to Arya Samaj. Lala Lajpat
Rai (1865-1928), a staunch Arysamajist played a glorious role against British Empire and sacrificed his life for this cause.
Shaheed Bhagat Singh, Rajguru, Sukhdev, Madan lal Dhingra, Pt.Ram Prasad
Bismal, Bhai Balmukund, Bhai Parmanand (1876-1947), Mahasha Rajpal (1885-1929)
etc. were all inspired by Arya Samaj and like these patriots, innumerable
people contributed in the struggle for freedom. Arya Samaj will continue to be
remembered for its contribution to Indian In the words of Sw.Dayanand Saraswati
“self-rule is far better than any sort of foreign rule
however well governed it may be.” (Sw.Dayanand Saraswati was
the first person to use the word swarajya)
Of late we observe great retardation in Aryasamaj’s march owing to infighting
and absence of zeal and spirit but there are always hurdles in the path of success
and it is earnestly hoped that with proper introspection and resolve to fulfill
the mission of Swami Ji. It is hoped that the young generation who have a
rational approach to life will come forward to lead this mission. Our country
is still acutely faced with the problems highlighted by Swamiji and to achieve
results, committed people are required and leaders of various sects and religions
have to discard their rigidity and non-Vedic beliefs and identify the universal
interests and draw inspiration from Vedas which preach Universal brotherhood as
enunciated in Rig-Veda X.191.2: “May you move together, speak together in one
voice; let your minds be of one accord; and like the ancient sages, may you
enjoy your assigned share of fortune”.
Kewal
Ahluwalia.